There Will Be Conflicts in Shul – Our Job is to Resolve Them

I was talking to my Rav recently and he pointed out the obvious fact that when 10 people get together there will be conflicts. Most will be small and easily resolvable, but on occasion a bigger one will come our way. People have rights, people have interests and people have opinions and sometimes those rights, interests and opinions lead to machlokes.

When machlokes does occur, it’s important to keep in mind that our goal is to eliminate (or minimize) the machlokes. Our sense of justice leads us in the direction of siding with the party more in the right, but restoring peace is a higher priority than judging the situation.

A second thing to keep in mind is that not all conflicts will be resolved overnight or even in a few days. It’s up to the Shul administration to devise and pursue a strategy to resolve the conflict. If that doesn’t work, it’s time to go to plan B and sometime C, D and E. It can be frustrating and tiring, but the administration must be proactive, and not avoid their obligation to try and restore peace.

One final point that’s worth noting is that Shabbos morning is a poor time to try and resolve a conflict, even though that’s the time when a conflict is most likely to occur. For one thing, there’s not much time given that the davening is proceeding. Secondly it makes the conflict more public and therefore more damaging.

Conflicts in Shul are not fun, but here are three consolations in conflict resolution:
1) There are ample growth opportunities
2) It’s one of our main missions in our man to man relationships
3) The resulting peace and quiet tastes so good

Unsafe at any Speed – Davening from the Amud

My father passed away on the 2nd day of Nissan (April 2nd), so I have been in Aveilus for a little over 2 months. Prior to that I had never davened from the Amud (led the service). In this post, we’ll look at one of the trickier parts of davening from the Amud, going at the right speed.

What makes davening speed tricky is that in any given minyan, there will be people who prefer a slower davening and those who like their prayer a little faster. In addition, not everybody has the ability to daven fast, so it may be difficult for a person to meet the minyan’s speed requirement.

I think I’m getting faster, but currently I daven about 1-3 minutes slower than the average Mincha or Maariv in my neighborhood. In my own Shul, I’ll take the amud and the members seem to be willing to put up with my minor speed deficiency. Another consideration that comes in to play here, and at any minyan where the Shul’s Rabbi is davening, is to make sure that you finish your silent Shemoneh Esrai before, or concurrently, with the Rabbi. I daven faster in these situations because I don’t want to see the Rav taking 3 steps back, while I’m still in Shema Koleinu.

Shacharis is more difficult because people have to get to work, so there’s more of a pressure to go faster. I daven weekdays at a Neitz minyan which is currently starting at 5:00 AM and ending on Tuesdays Wednesdays and Fridays at 5:45 AM. Nonetheless there are people at that time who still want the Baal Tefilah to go as fast as possible. This minyan also has a number of “take-it-very-seriously” daveners, so there is a contingent of “go slower”s. I haven’t davened from the amud there yet, but I plan to in the upcoming months.

I should point out that nobody has said anything to me about the speed of my davening, nor have I heard anybody utter a “Nu”. If anything people, have encouraged me to daven from the Amud. Nevertheless, I do feel that when davening from the amud one should try to daven at a speed that’s acceptable to the majority.