A Whole Lotta Hallel

There are lots of Hallels to be read and sang over the next week or so. Here are some notes from Maharal: Emerging Patterns by Yaakov Rosenblatt on Hallel.

Give Praise Servants of Hashem from this time forth and forever more
Despite Hashem’s loftiness, He is still intimately involved with the life of man and continually bestows goodness through kindness, judgment or mercy.
He raise the needy from the dust is through judgment because the poor should be provided for.
To seat them with the nobles, nobles of His people is through kindness because although raising the poor out of poverty is just, elevating them to sit with nobles is an act of kindness.
He transforms the barren women into a joyful mother of children is an act of mercy since this women is not capable and therefore is not in the realm of judgment, nor is it kindness since children are not above and beyond human needs, rather it is mercy because even though this woman is unable to have children naturally, Hashem still allows her to conceive and bear children.

When Yisroel Went of out of Egypt, the House of Yaakov from a people of a Strange Language
After praising Hashem for His kindness through normal realms, we now praise Hashem for the miracles that transcend nature.
The sea saw and fled, the mountains skipped like rams, the hills like young sheep – water takes the shape of its container and the Earth is shaped by man. When Hashem acts and gives form and definition to all creation it is natural that the sea fled and the mountains skipped.
Hashem turned the rock into a pool of water, the flint into a fountain of waters – when Hashem is the force, even a rock is shaped effortlessly.

Not to us Hashem, but to Your Name Give Glory
This Psalm says the reason that Hashem performs miracles for the Jews is to give recognition to His name, His love and His truth. Only Hashem deserves this recognition and not things like idols which clearly have no power and are weaker than man. Man’s powers are listed in decreasing importance: speech, sight, hearing, smell, feeling, walking, and making sounds.

Hashem will Bless our Remembrance: He will Bless the House of Yisrael
Hashem will Bless our Remembrance requests that the lasting impact we will have on others and the world will be a blessing.
The Dead cannot praise Hashem, nor can any who go down into silence shows that only when the human body and the world are functioning properly can they “sing” the praises of Hashem. King David says allow us to live, allow us to thrive, so our very existence can proclaim your glory.

I love Hashem Who Hears my Voice and my Supplications
You have delivered my soul from death, my eyes from tears, my feet from stumbling. King David thanks Hashem for saving his soul which represents the spiritual, the eyes which are the connection between the spiritual and the physical because they do not actively enter the world, but monitor it for the mind/soul to process, and the feet which represent the physical. Tears represent a loss of part of the soul.

How can I repay Hashem for all His kindness to me?
I will carry the cup that You have filled with salvation, and call upon the name of Hashem – A cup that is filled represents ones meaningful accomplishments and we think Hashem for the ability to act in meaningful ways.
I will carry …in my arms to show the cup that you filled precedes me and proclaims your greatness
I will pay my vows to Hashem in the Presence of all His People to use every opportunity to proclaim the greatness of Hashem and to publicly honor Hashem’s glory

Give Thanks to Hashem for He is Good
Thanks also mean to concede, so to the extent that a person recognizes and acknowledges the Hashem has given him everything is the extent to which he will thank Him. Different groups: humanity, Jews, Kohanim and G-d fearing people, have experienced different benefits and will therefore thank Hashem differently.

Out of My Distress I called upon Hashem
There are three levels of hatred, basic dislike (all the nations) because of economic, cultural or military threats, dislike due to differences in values which only the Jews hold (they surrounded me) and deep seated hatred (they surrounded me like bees) due to the subconscious understanding that the success of the nations is dependent on the Jew’s failure. If we act according to our spiritual potential the world’s event will be centralized around us for our benefit. If we do not, we are punished and the the nations are successful.

O praise Hashem all you Nations
Hallelukah combines a word of praise with Hashem’s name and is used to praise the miraculous because the only the one who created the worlds (Heh – this world, Yud – the next) can suspend the rules to perform miracles when he sees fit.

The Politics of Passover

Pesach, like most Yom Tovs has some special Shul issues which must be addressed.

Siyum Bechoros
On Erev Pesach first born sons have to fast until around sundown. They are permitted to eat if there is a siyum and many Shuls conduct a siyum for this purpose. The siyum is made for finishing a Mesechta of Gemorra or a Seder of Mishnayos. The Rabbi is usually the first choice, but if he is not finishing a Mesechta, there is a need to find a member or guest to make the siyum. Once the person finishing the Mesachta is chosen, the second issue is how long to make the siyum since Erev Pesach is a busy day. They can run from under five minutes to over twenty minutes.

Hallel at Night
There is a custom to say Hallel the night of Pesach in Shul. When a Shul adopt this custom it delays slightly the time the members will get home. If the Baal Tefillah decides to sing some of Hallel it enhances the davening, but causes a further delay. This is a trade-off faced every Yom Tov Shacharis, but on Pesach night, when we want to start the seder as soon as possible, it creates additional tension.

Shacharis Starting Time
Some Shuls schedule their Shacharis so they always say Shema within the halachically acceptable time. In the New York area this would be between 8:15am and 8:30am. Since people are staying up much later on Pesach night, some shuls make accommodations by starting a little later on the following Shacharis.

Aliyos for Relatives
Every Yom Tov presents challenges for the Gabbaim, but since Pesach is a particularly family oriented time, there tends to be more guests in Shul. The Gabbai tries to honor as many families as possible with aliyos and other appropriate honors. Although a member can overlook his own honors, it’s not so simple when it comes to relatives and in-laws.

Mishing
In many Shuls, where people are holding by the same standards of kosher, people will eat at other peoples houses. On Pesach, since the standards of Kosher vary more, some people will not eat at other people’s houses at all. The practice of eating at another families house on Pesach is called “Mishing”. It can be a sensitive issue because there is a slight implication that the person’s standard of Kashrus is not trusted.

Pesach is a joyous wonderful time and with a little bit of effort we can accommodate our members and make their Yom Tov shul experience as menaingful and enjoyable as possible.

Missing an Opportunity

People come to Shul on Shabbos morning for one of the following main reasons: 1) The Davening; 2) The Rabbi; 3) The Socialization.

Some attribute the spectacular rise of Covid backyard minyans, to the fact that socialization is the main driver for many, and the backyard minyanim provide a better socialization venue. They’re like Shteibels on steroids, where the participants make the rules.

I personally value the socialization aspect of our Shuls very highly, and long for the days when we can gather for a kiddush, Shalosh Seudos and public shiurim. However, I think we have unfortunately missed an opportunity for serious spiritual growth through improved davening.

Remember our renewed commitments to davening as we prayed alone in our homes for 10 Covid weeks? And now that we’re back, what happened? Yes, we have to deal with the whos, wheres and how longs of social distanced davening. But when we’ve stepped into that first brocha of Shemoneh Esrai, what’s our excuse? Maybe it’s only me, but I suspect others have also not taken full advantage of this once in a lifetime opportunity.

It’s not too late. We can still show Hashem how much we appreciate the return to our Shuls.
You give Hashem your attention for 7 minutes, and He’ll give you the world.

Cross posted at Beyond BT.