Cutting the Line to Sell Your Chametz

Here’s the scenario: It’s the week before Pesach. Our Rav is a leading Posek and many people, including the kollel and yeshivah students sell their Chametz through him, and ask a shailoh (question) or two in the process. The line can get quite long. In comes a long time Shul member who catches the corner of the Rav’s eye. The Rav waves him to the front of the line to sell his Chametz.

On one hand the Rav has instituted the policy that dues paying Shul members have priority and the privilege to cut the line. If the Rav waves you to the front, it’s an easier choice, you probably go. If you’re not waved on, should you exercise the privilege of cutting the line? My unscientific observation has been that most people do not cut the line.

Is there anything wrong with cutting the line? Probably not. The Rav is paid by the members of the Shul and he tries to give them priority, which makes sense. And it’s not causing potential embarrassment, like telling someone they’re in your seat. It seems like it should be ok to cut, and after all, the Rav himself instituted the policy.

So why don’t most people cut the line? I think they’re a little embarrassed to execute this privilege. The other people on line probably don’t feel great about it, their time is valuable to them. Perhaps there’s a cultural aversion to line cutting in our cross section of Orthodoxy. Many people use the opportunity to open a sefer, shmooze or just spend some down time. Why risk offending other people when there are other options. It’s a small issue, but it’s the small things that collectively define who we are.

While we’re on the issue of selling Chametz, there is a custom to give the Rabbi a tip at this time. In our middle class neighborhood, it seems that the amounts are in the $20 to $100 range, but ask your friends what the norms are by you.

A Happier Purim

Happiness is a feeling of completion. When a person feels like they’re missing something, and then they get out of their lacking situation, they’re happy. The missing something can be a new house, a car, a vacation, or even that piece of chocolate that you want now.

A deeper sense of happiness is when we feel the completion with what we already have. That’s the happiness that comes from being with family, being with a loved one, or sitting in the Shul that you love.

The deepest level of happiness comes totally from within, it comes from a sense of being, not from having. It’s when we sense our own innate existence and we connect our existence to all of existence, and to the Creator of all existence. That’s the ultimate feeling of completion and happiness and it’s not dependent on anything we have or don’t have.

It’s hard to connect to our being, because in our world we are so focused on what we have, what we want, what we don’t have. The Purim story opens with the King of Persia throwing a massive 180 day party for all the people. The purpose of the party was to usher in a new world order of “having”, to replace a world of “being”. This is the world we live in today, one focused on “having” and not “being”.

On one level, the triumph of the Purim story is the defeat of the genocide promoting anti-Semite, Haman. The deeper victory is the fact that the Jews reconnected to a life of “being” and connecting to the Creator. As you know, G-d’s name is not written once in the entire Megillah, because His presence was not obviously manifested in the world. We live in that same world, where it’s often difficult to sense G-d’s presence and generate the joy of connecting to G-d, the source of all existence.

So when we hear the Megillah on Purim, we can connect to a deeper happiness. The Megillah helps us understand that there are no coincidences, only a Creator who is directing the crazy events in the world and in our lives, for our ultimate benefit. That ultimate benefit will come when we can connect to our own existence, and connect to the innate existence of others, and collectively connect to The Source of all existence. That is the ultimate happiness and completion, and we can all take a collective step in that direction in Shul next week.

Chag Someach – Happy Purim